外国人说noted啥意思 外国人说noob什么意思

关于外国人说noted啥意思，外国人说noob什么意思这个很多人还不知道，今天小爱来为大家解答以上的问题，现在让我们一起来看看吧！

1、Three days to seeSometimes I he thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of "Eat, drink, and be merry," but most people would be chastened by the certainty of impending death.In stories the doomed is usually sed at the last minute by some stroke of fortune, but almost always his sense of values is changed. he becomes more appreciative of the meaning of life and its permanent spiritual values. It hasoften been noted that those who live, or he lived, in the shadow of death bring a mellow sweetness to rything they do.Most of us, howr, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.The same largy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who he lost sight and hearing in life. But those who he nr suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we he until we lose it, of not being conscious of health until we are ill.I he often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early life. Darkness would make him more appreciative of sight; silence would tech him the joys of sound.Now and them I he tested my seeing friends to discover what they see. Recently I was visited by a very good friends who had just returned from a long walk in the woods, and I asked her what she had observed…"Nothing in particular, "she replied. I might he been incredulous had I not been accustomed to such rees, for long ago I became convinced that the seeing see little.How was it sible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find dreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the ooth skin of a silver birch, or the rough, shaggy bark of a pine. In the spring I touch the branches of trees hopefully in search of a bud the first sign of awakening Nature after her winter's sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and soming of the acle of Nature is raled to me. Occasionally, if I am very fortunate, I place my hand gently on a all tree and feel the happy quiver of a bird in full song. I am delighted to he the cool waters of a brook rush thought my open finger. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the page ant of seasons is a thrilling and unending drama, the action of which streams through my finger tips.At times my heart cries out with longing to see all these things. If I can get so much pleasure from mere touch, how much more beauty must be raled by sight. Yet, those who he eyes apparently see little. the panorama of color and action which fills the world is taken for granted. It is human, perhaps, to appreciate little that which we he and to long for that which we he not, but it is a great pity that in the world of light the gift of sight is used only as a mere conveniences rather than as a means of adding fullness to life.If I were the president of a university I should establish a compulsory course in "How to Use Your Eyes". The professor would try to show his pupils how they could add joy to their lives by really seeing what passes unnotd before them. He would try to awake their dormant and sluggish faculties.Perhaps I can best illustrate by imagining what I should most like to see if I were given the use of my eyes, say, for just three days. And while I am imagining, supe you, too, set your mind to work on the problem of how you would use your own eyes if you had only three more days to see. If with the on-coming darkness of the third night you knew that the sun would nr rise for you again, how would you spend those three precious intervening days? What would you most want to let your gaze rest upon?I, naturally, should want most to see the things which he become dear to me through my years of darkness. You, too, would want to let your eyes rest on the things that he become dear to you so that you could take the memory of them with you into the night that loomed before you.If, by some acle, I were granted three seeing days, to be followed by a relapse into darkness, I should divide the period into three parts.The First DayOn the first day, I should want to see the people whose kindness and gentleness and companionship he made my life worth living. First I should like to gaze long upon the face of my dear teacher, Mrs. Anne Sullivan Macy, who came to me when I was a child and opened the outer world to me. I should want not merely to see the outline of her face, so that I could cherish it in my memory, but to study that face and find in it the living evidence of the sympathetic tenderness and patience with which she accomplished the difficult task of my education. I should like to see in her eyes that strength of character which has enabled her to stand firm in the face of difficulties, and that compassion for all humanity which she has raled to me so often.I do not know what it is to see into the heart of a friend through that "Window of the soul", the eye. I can only "see" through my finger tips the outline of a face. I can detect laughter, sorrow, and many other obvious emotions. I know my friends from the feel of their faces. But I cannot really picture their personalities by touch. I know their personalities, of course, through other means, through the thoughts they express to me, through whatr of their actions are raled to me. But I am denied that deeper understanding of them which I am sure would come through sight of them, through watching their reactions to various expressed thoughts and circumstances, through noting the immediate and fleeting reactions of their eyes and countenance.Friends who are near to me I know well, because through the months and years they ral themselves to me in all their phases; but of casual friends I he only an incomplete impression, an impression gained from a handclasp, from spoken words which I take from their lips with my finger tips, or which they tap into the palm of my hand.How much easier, how much more satisfying it is for you who can see to grasp quickly the essential qualities of another person by watching the subtleties of expression, the quiver of a muscle, the flutter of a hand. But does it r occur to you to use your sight to see into the inner nature of a friends or acquaintance/ Do not most of you seeing people grasp casually the outward features of a face and let it go at that?For instance can you describe accuray the faces of five good friends? some of you can, but many cannot. As an experiment, I he questioned huands of long standing about the color of their wives' eyes, and often they express embarrassed confusion and admit that they do not know. And, incidentally, it is a chronic complaint of wives that their huands do not not new dresses, new hats, and changes in household arrangements.The eyes of seeing persons soon become accustomed to the routine of their surroundings, and they actually see only the startling and spectacular. But n in viewing the most spectacular sights the eyes are lazy. Court records ral ry day how inaccuray "eyewitnesses" see. A given nt will be "seen" in sral different ways by as many witnesses. Some see more than others, but few see rything that is within the range of their vision.Oh, the things that I should see if I had the power of sight for just three days!The first day would be a busy one. I should call to me all my dear friends and look long into their faces, imprinting upon my mind the outward evidences of the beauty that is within them. I should let my eyes rest, too, on the face of a baby, so that I could catch a vision of the eager, innocent beauty which precedes the individual's consciousness of the conflicts which life dlops.And I should like to look into the loyal, trusting eyes of my dogs - the gre, canny little Scottie, Darkie, and the stalwart, understanding Great Dane, Helga, whose warm, tender , and playful friendships are so comforting to me.On that busy first day I should also view the all things of my home. I want to see the warm colors in the rugs under my feet, the pictures on the walls, the intimate trifles that transform a house into home. My eyes would rest respectfully on the books in raised type which I he read, but they would be more eagerly interested in the printed books which seeing people can read, for during the long night of my life the books I he read and those which he been read to me he built themselves into a great shining lighthouse, raling to me the deepest channels of human life and the human spirit.In the afternoon of that first seeing day. I should take a long walk in the woods and intoxicate my eyes on the beauties of the world of Nature trying desperay to absorb in a few hours the vast splendor which is constantly unfolding itself to those who can see. On the way home from my woodland jaunt my path would lie near a farm so that I might see the patient horses ploughing in the field perhaps I should see only a tractor!) and the serene content of men living close to the soil. And I should pray for the glory of a colorful sunset.When dusk had fallen, I should experience the double delight of being able to see by artificial light which the genius of man has created to extend the power of his sight when Nature decrees darkness.In the night of that first day of sight, I should not be able to sleep, so full would be my mind of the memories of the day.The next day-the second day of sight-I should arise with the dawn and see the thrilling acle by which night is transformed into day.I should behold the magnifnt light wiht which the sun awakens the slooping earth.This day I should devote to a hasty glimpse of the world,past and present.I should want to see man's progress.How can so much be compressed into one day? Through the museums,of course.Often I he visited the New York Museum of Matural History to touch with my hands many of the objects there exhibited,but I he longed to see with my eyes the condensed history of the earth and its inhabitants displayed there.My next stop would be the Metropolitan Museum of Art, for just as the museum of Natural History rals the material aspects of world,so does the Metropolitan show the diamend of the human spitit.Here is unfolded before me the spirit of Egypt,Greece and Rome,as expressed in their art.The Thrid dayThe following morning,Ishould again greet the dawn,anxious to discover new delights, f“何事？”，即“什么事？”or I am sure that,for those who he eyes which really see,the dawn of each day must be a perpetually new rlation of beauty.This, according to the terms of my imagined acle, is to be my third and last day of sight.I shall he no tome to waste in regrets or longings;there is too much to see.The first day I devoted to my friend, animate and inanimate. The second raled to me the history of man and Nature.Today I shall spend in the workaday world of the present.And where can one find so many activities and conditions of men as in New York ?so the city becomes my destination.Now I begin my rounds of the city.First,I stand as a busy corner,merely looking at people,trying by sight of them to understand soming of their lives.I see iles,and I am happy. I see serious detemination, and I am proud.I see suffering, and I am compassionate From Fifth Avenue I make a tour of the city. First ,I stand at a busy corner, merely looking at people,trying by sight of them to understand soming of their lives.I see iles, and I am happy. I see serious determination, and I am proud.I see suffering, and I am compassionate.From Fifth AveJenny 说:nue I make a tour of the city_to Park Avenue, to the slums, to factories, to parks where children play. I take a stay-at-home trip abroad by visiting the foreign quarters.Always my eyes are open wide to all the sights of both happiness and misery so that I may probe deep and add to my understanding of the imagines of people and things .Some sights are pleasant,filling the heart with happines;but some are miserable.To these latter I do not shut my eyes, for they,too are part of life .To close the eye on them is to close the heart and mind.At midnight I would be blind again,forr, and permanent night would close three short day I should not he seen all I wanted to me. Only when darkness had again fallen upon me should I realize how much I had left unseen. But my mind would be so crowded with glorious memories that I should habe little time for regrets.Thereafter the touch of ry object would bring a glowing memory of how that object looked...I who am belind can give one hint to those who see-one admonition to those who would make full use of the gift of sight: Use you eyes as if tomorrow you would be stricken blind.Hear the music of vos, the song of bird ,as if you would be stricken deaf tomorrow.Touch each object you want to touch as if tomorrow you tactile sense would fail. Smell the perfume of flowers, as if tomorrow you could nr ell again Make the most of ry sense; glory in all the facts of pleasure and beauty which the world rals to you through the sral means os contact which Nature provides.。

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